Yeremia 8:4

Willful Disregard of God Will Lead to Destruction

8:4 The Lord said to me, ¹ 

“Tell them, ‘The Lord says,

Do people not get back up when they fall down?

Do they not turn around when they go the wrong way? ² 

Yeremia 10:14

10:14 All these idolaters ³  will prove to be stupid and ignorant.

Every goldsmith will be disgraced by the idol he made.

For the image he forges is merely a sham. ⁴ 

There is no breath in any of those idols. ⁵ 

Yeremia 31:19

31:19 For after we turned away from you we repented.

After we came to our senses ⁶  we beat our breasts in sorrow. ⁷ 

We are ashamed and humiliated

because of the disgraceful things we did previously.’ ⁸ 

Yeremia 51:17

51:17 All idolaters will prove to be stupid and ignorant.

Every goldsmith will be disgraced by the idol he made.

For the image he forges is merely a sham.

There is no breath in any of those idols.

Yeremia 51:39

51:39 When their appetites are all stirred up, ⁹ 

I will set out a banquet for them.

I will make them drunk

so that they will pass out, ¹⁰ 

they will fall asleep forever,

they will never wake up,” ¹¹ 

says the Lord. ¹² 

[8:4]  ¹ tn The words “the Lord said to me” are not in the text but are implicit from the context. They are supplied in the translation to make clear who is speaking and who is being addressed.

[8:4]  ² sn There is a play on two different nuances of the same Hebrew word that means “turn” and “return,” “turn away” and “turn back.”

[10:14]  ³ tn Heb “Every man.” But in the context this is not a reference to all people without exception but to all idolaters. The referent is made explicit for the sake of clarity.

[10:14]  ⁴ tn Or “nothing but a phony god”; Heb “a lie/falsehood.”

[10:14]  ⁵ tn Heb “There is no breath in them.” The referent is made explicit so that no one will mistakenly take it to refer to the idolaters or goldsmiths.

[31:19]  ⁶ tn For this meaning of the verb see HAL 374 s.v. יָדַע Nif 5 or W. L. Holladay, Concise Hebrew and Aramaic Lexicon, 129. REB translates “Now that I am submissive” relating the verb to a second root meaning “be submissive.” (See HALOT 375 s.v. II יָדַע and J. Barr, Comparative Philology and the Text of the Old Testament, 19-21, for evidence for this verb. Other passages cited with this nuance are Judg 8:16; Prov 10:9; Job 20:20.)

[31:19]  ⁷ tn Heb “I struck my thigh.” This was a gesture of grief and anguish (cf. Ezek 21:12 [21:17 HT]). The modern equivalent is “to beat the breast.”

[31:19]  ⁸ tn Heb “because I bear the reproach of my youth.” For the plural referents see the note at the beginning of v. 18.

[31:19]  sn The expression the disgraceful things we did in our earlier history refers to the disgrace that accompanied the sins that Israel did in her earlier years before she learned the painful lesson of submission to the Lord through the discipline of exile. For earlier references to the sins of her youth (i.e., in her earlier years as a nation) see 3:24-25; 22:21 and see also 32:29. At the time that these verses were written, neither northern Israel or Judah had expressed the kind of contrition voiced in vv. 18-19. As one commentator notes, the words here are both prophetic and instructive.

[51:39]  ⁹ tn Heb “When they are hot.”

[51:39]  ¹⁰ tc The translation follows the suggestion of KBL 707 s.v. עָלַז and a number of modern commentaries (e.g., Bright, J. A. Thompson, and W. L. Holladay) in reading יְעֻלְּפוּ (ye’ullÿfu) for יַעֲלֹזוּ (ya’alozu) in the sense of “swoon away” or “grow faint” (see KBL 710 s.v. עָלַף Pual). That appears to be the verb that the LXX (the Greek version) was reading when they translated καρωθῶσιν (karwqwsin, “they will be stupefied”). For parallel usage KBL cites Isa 51:20. This fits the context much better than “they will exult” in the Hebrew text.

[51:39]  ¹¹ sn The central figure here is the figure of the cup of the Lord’s wrath (cf. 25:15-29, especially v. 26). Here the Babylonians have been made to drink so deeply of it that they fall into a drunken sleep from which they will never wake up (i.e., they die, death being compared to sleep [cf. Ps 13:3 (13:4 HT); 76:5 (76:6 HT); 90:5]). Compare the usage in Jer 51:57 for this same figure.

[51:39]  ¹² tn Heb “Oracle of the Lord.”